The Love of a Good Woman

bridge, they cut down to the flats, locating the paths they remembered from the year before. The flood had been so recent that these paths were not easy to follow. You had to kick your way through beaten-down brush and jump from one hummock of mud-plastered grass to another. Sometimes they jumped carelessly and landed in mud or pools of leftover floodwater, and once their feet were wet they gave up caring where they landed. They squelched through the mud and splashed in the pools so that the water came in over the tops of their rubber boots. The wind was warm; it was pulling the clouds apart into threads of old wool, and the gulls and crows were quarrelling and diving over the river. Buzzards were circling over them, on the high lookout; the robins had just returned, and the red-winged blackbirds were darting in pairs, striking bright on your eyes as if they had been dipped in paint.
    “Should’ve brought a twenty-two.”
    “Should’ve brought a twelve-gauge.”
    They were too old to raise sticks and make shooting noises. They spoke with casual regret, as if guns were readily available to them.
    They climbed up the north banks to a place where there was bare sand. Turtles were supposed to lay their eggs in this sand. It was too early yet for that to happen, and in fact the story of turtle eggs dated from years back—none of these boys had ever seen any. But they kicked and stomped the sand, just in case. Then they looked around for the place where last year one of them, in company with another boy, had found a cow’s hipbone, carried off by the flood from some slaughter pile. The river could be counted on every year to sweep off and deposit elsewhere a good number of surprising or cumbersome or bizarre or homely objects. Rolls of wire, an intact set of steps, a bent shovel, a corn kettle. The hipbone had been found caught on the branch of a sumac—which seemed proper, because all those smooth branches were like cow horns or deer antlers, some with rusty cone tips.
    They crashed around for some time—Cece Ferns showed them the exact branch—but they found nothing.
    It was Cece Ferns and Ralph Diller who had made that find, and when asked where it was at present Cece Ferns said, “Ralph took it.” The two boys who were with him now—Jimmy Box and Bud Salter—knew why that would have to be. Cece could never take anything home unless it was of a size to be easily concealed from his father.
    They talked of more useful finds that might be made or had been made in past years. Fence rails could be used to build a raft, pieces of stray lumber could be collected for a planned shack or boat. Real luck would be to get hold of some loose muskrat traps. Then you could go into business. You could pick up enoughlumber for stretching boards and steal the knives for skinning. They spoke of taking over an empty shed they knew of, in the blind alley behind what used to be the livery barn. There was a padlock on it, but you could probably get in through the window, taking the boards off it at night and replacing them at daybreak. You could take a flashlight to work by. No—a lantern. You could skin the muskrats and stretch the pelts and sell them for a lot of money.
    This project became so real to them that they started to worry about leaving valuable pelts in the shed all day. One of them would have to stand watch while the others went out on the traplines. (Nobody mentioned school.)
    This was the way they talked when they got clear of town. They talked as if they were free—or almost free—agents, as if they didn’t go to school or live with families or suffer any of the indignities put on them because of their age. Also, as if the countryside and other people’s establishments would provide them with all they needed for their undertakings and adventures, with only the smallest risk and effort on their part.
    Another change in their conversation out here was that they practically gave up using names. They didn’t use each other’s real names much anyway—not even family nicknames such as Bud. But at school nearly everyone had another name, some of these having to do with the way people looked or talked, like Goggle or Jabber, and some, like Sore-arse and Chickenfucker, having to do with incidents real or fabulous in the lives of those named, or in the lives—such names were handed down for decades—of their brothers, fathers, or uncles. These were the names they let go of when they were out in the bush or on the