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The Last Demon

The Last Demon

Titel: The Last Demon
Autoren: Isaac Bashevis Singer
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people suffered, but I have never met as many maniacs there as in New York City. The building where
I live is a madhouse. My neighbors are lunatics. They accuse each other of all kinds of things. They sing, cry, break dishes. One of them jumped out of the window and killed herself. She was having an affair with a boy twenty years younger. In Russia the problem was to escape the lice; here you’re surrounded by insanity.’
    We drank coffee and shared the egg cookie. Esther put down her cup. ‘I can’t believe that I’m sitting with you at this table. I read all your articles under all your pen names. You tell so much about yourself I have the feeling I’ve known you for years. Still, you are a riddle to me.’
    ‘Men and women can never understand one another.’
    ‘No – I cannot understand my own father. Sometimes he is a complete stranger to me. He won’t live long.’
    ‘Is he so sick?’
    ‘It’s everything together. He’s lost the will to live. Why live without legs, without friends, without a family? They have all perished. He sits and reads the newspapers all day long. He acts as though he were interested in what’s going on in the world. His ideals are gone, but he still hopes for a just revolution. How can a revolution help him? I myself never put my hopes in any movement or party. How can we hope when everything ends in death?’
    ‘Hope in itself is a proof that there is no death.’
    ‘Yes, I know you often write about this. For me, death is the only comfort. What do the dead do? They continue to drink coffee and eat egg cookies? They still read newspapers? A life after death would be nothing but a joke.’
III
    Some of the cafeterianiks came back to the rebuilt cafeteria. New people appeared – all of them Europeans. They launched into long discussions in Yiddish, Polish, Russian, even Hebrew. Some of those who came from Hungary mixed German, Hungarian, Yiddish-German – then all of a sudden they began to speak plain Galician Yiddish. They asked to have their coffee in glasses, and held lumps of sugar between their teeth when they drank. Many of them were my readers. They introduced themselves and reproached me for all kinds of literary errors: I contradicted myself, went too far in descriptions of sex, described Jews in such a way that anti-Semites could use it for propaganda. They told me their experiences in the ghettos, in the Nazi concentration camps, in Russia. They pointed out one another. ‘Do you see that fellow – in Russia he immediately
became a Stalinist. He denounced his own friends. Here in America he has switched to anti-Bolshevism.’ The one who was spoken about seemed to sense that he was being maligned, because the moment my informant left he took his cup of coffee and his rice pudding, sat down at my table, and said, ‘Don’t believe a word of what you are told. They invent all kinds of lies. What could you do in a country where the rope was always around your neck? You had to adjust yourself if you wanted to live and not die somewhere in Kazakhstan. To get a bowl of soup or a place to stay you had to sell your soul.’
    There was a table with a group of refugees who ignored me. They were not interested in literature and journalism but strictly in business. In Germany they had been smugglers. They seemed to be doing shady business here, too; they whispered to one another and winked, counted their money, wrote long lists of numbers. Somebody pointed out one of them. ‘He had a store in Auschwitz.’
    ‘What do you mean, a store?’
    ‘God help us. He kept his merchandise in the straw where he slept – a rotten potato, sometimes a piece of soap, a tin spoon, a little fat. Still, he did business. Later, in Germany, he became such a big smuggler they once took forty thousand dollars away from him.’
    Sometimes months passed between my visits to the cafeteria. A year or two had gone by (perhaps three or four; I lost count), and Esther did not show up. I asked about her a few times. Someone said that she was going to the cafeteria on Forty-second Street; another had heard that she was married. I learned that some of the cafeterianiks had died. They were beginning to settle down in the United States, had remarried, opened businesses, workshops, even had children again. Then came cancer or a heart attack. The result of the Hitler and Stalin years, it was said.
    One day, I entered the cafeteria and saw Esther. She was sitting alone at a table. It was the same
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