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The Brief Wondrous Life of Oscar Wao

The Brief Wondrous Life of Oscar Wao

Titel: The Brief Wondrous Life of Oscar Wao
Autoren: Junot Diaz
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That’s right, folks. Fukú.
    Which is why it’s important to remember fukú doesn’t always strike like lightning. Sometimes it works patiently, drowning a nigger by degrees, like with the Admiral or the U.S. in paddies outside of Saigon. Sometimes it’s slow and sometimes it’s fast. It’s doom-ish in that way, makes it harder to put a finger on, to brace yourself against. But be assured: like Darkseid’s Omega Effect, like Morgoth’s bane, 3 no matter how many turns and digressions this shit might take, it always—and I mean always—gets its man.
     
    Whether I believe in what many have described as the Great American Doom is not really the point. You live as long as I did in the heart of fukú country, you hear these kinds of tales all the time. Everybody in Santo Domingo has a fukú story knocking around in their family. I have a twelve-daughter uncle in the Cibao who believed that he’d been cursed by an old lover never to have male children. Fukú. I have a tía who believed she’d been denied happiness because she’d laughed at a rival’s funeral. Fukú. My paternal abuelo believes that diaspora was Trujillo’s payback to the pueblo that betrayed him. Fukú.
    It’s perfectly fine if you don’t believe in these “superstitions.” In fact, it’s better than fine—it’s perfect. Because no matter what you believe, fukú believes in you.

    A couple weeks ago, while I was finishing this book, I posted the thread fukú on the DRi forum, just out of curiosity. These days I’m nerdy like that. The talkback blew the fuck up. You should see how many responses I’ve gotten. They just keep coming in. And not just from Domos. The Puertorocks want to talk about fufus, and the Haitians have some shit just like it. There are a zillion of these fukú stories. Even my mother, who almost never talks about Santo Domingo, has started sharing hers with me.
    As I’m sure you’ve guessed by now, I have a fukú story too. I wish I could say it was the best of the lot—fukú number one—but I can’t. Mine ain’t the scariest, the clearest, the most painful, or the most beautiful.
    It just happens to be the one that’s got its fingers around my throat.
     
    I’m not entirely sure Oscar would have liked this designation. Fukú story. He was a hardcore sci-fi and fantasy man, believed that that was the kind of story we were all living in. He’d ask: What more sci-fi than the Santo Domingo? What more fantasy than the Antilles?
    But now that I know how it all turns out, I have to ask, in turn: What more fukú?
     
    One final final note, Toto, before Kansas goes bye-bye: traditionally in Santo Domingo anytime you mentioned or overheard the Admiral’s name or anytime a fukú reared its many heads there was only one way to prevent disaster from coiling around you, only one surefire counterspell that would keep you and your family safe. Not surprisingly, it was a word. A simple word (followed usually by a vigorous crossing of index fingers).
    Zafa.
    It used to be more popular in the old days, bigger, so to speak, in Macondo than in McOndo. There are people, though, like my tío Miguel in the Bronx who still zafa everything. He’s old-school like that. If the Yanks commit an error in the late innings it’s zafa; if somebody brings shells in from the beach it’s zafa; if you serve a man parcha it’s zafa. Twenty-four-hour zafa in the hope that the bad luck will not have had time to cohere. Even now as I write these words I wonder if this book ain’t a zafa of sorts. My very own counterspell.

    1 . For those of you who missed your mandatory two seconds of Dominican history: Trujillo, one of the twentieth century’s most infamous dictators, ruled the Dominican Republic between 1930 and 1961 with an implacable ruthless brutality. A portly, sadistic, pig-eyed mulato who bleached his skin, wore platform shoes, and had a fondness for Napoleon-era haberdashery, Trujillo (also known as El Jefe, the Failed Cattle Thief, and Fuckface) came to control nearly every aspect of the DR’s political, cultural, social, and economic life through a potent (and familiar) mixture of violence, intimidation, massacre, rape, co-optation, and terror; treated the country like it was a plantation and he was the master. At first glance, he was just your prototypical Latin American caudillo, but his power was terminal in ways that few historians or writers have ever truly captured or, I would argue, imagined. He was our Sauron, our
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