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David and Goliath: Underdogs, Misfits, and the Art of Battling Giants

David and Goliath: Underdogs, Misfits, and the Art of Battling Giants

Titel: David and Goliath: Underdogs, Misfits, and the Art of Battling Giants
Autoren: Malcolm Gladwell
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smuggling. Illegally, we took tools such as files, spare parts for machines, and even carbon paper for ancient typewriters.”

Chapter Five: Emil “Jay” Freireich
    Sources for the London Blitz include Tom Harrisson, Living Through the Blitz (Collins, 1976). “Winston Churchill described London as ‘the greatest target in the world,’” appears on page 22; “I lay there feeling indescribably happy and triumphant,” page 81; and “What, and miss all this?” page 128. Other sources include Edgar Jones, Robin Woolven, et al., “Civilian Morale During the Second World War: Responses to Air-Raids Re-examined,” Social History of Medicine 17, no. 3 (2004); and J. T. MacCurdy, The Structure of Morale (Cambridge University Press, 1943). “In October 1940 I had occasion to drive through South-East London” appears on page 16; “the morale of the community depends on the reaction of the survivors,” pages 13–16; and “When the first siren sounded,” page 10.
    The informal survey of famous poets and writers is from Felix Brown, “Bereavement and Lack of a Parent in Childhood,” in Foundations of Child Psychiatry , Emanuel Miller, ed. (Pergamon Press, 1968). “This is not an argument in favour of orphanhood” appears on page 444. J. Marvin Eisenstadt’s study is detailed in “Parental Loss and Genius,” American Psychologist (March 1978): 211. Lucille Iremonger’s findings about the backgrounds of England’s prime ministers can be found in The Fiery Chariot: A Study of British Prime Ministers and the Search for Love (Secker and Warburg, 1970), 4. Iremonger actually made an error in her calculations, which was corrected by the historian Hugh Berrington in the British Journal of Political Science 4 (July 1974): 345. The scientific literature on the association between parental loss and eminence is considerable. Among other studies are S. M. Silverman, “Parental Loss and Scientists,” Science Studies 4 (1974); Robert S. Albert, Genius and Eminence (Pergamon Press, 1992); Colin Martindale, “Father’s Absence, Psychopathology, and Poetic Eminence,” Psychological Reports 31 (1972): 843; Dean Keith Simonton, “Genius and Giftedness: Parallels and Discrepancies,” in Talent Development: Proceedings from the 1993 Henry B. and Jocelyn Wallace National Research Symposium on Talent Development, vol. 2, N. Colangelo, S. G. Assouline, and D. L. Ambroson, eds., 39–82 (Ohio Psychology Publishing).
    Two excellent sources on the history of the fight against childhood leukemia are John Laszlo, The Cure of Childhood Leukemia: Into the Age of M iracles (Rutgers University Press, 1996), and Siddhartha Mukherjee, The Emperor of All Maladies (Scribner, 2011). “There was a senior hematologist” is quoted in Laszlo’s book on page 183. Laszlo conducted a series of interviews with every key figure from that period—and each chapter of the book is a separate oral history.
    Stanley Rachman’s experiments with people with phobias are described in “The Overprediction and Underprediction of Pain,” Clinical Psychology Review 11 (1991).
    “A voice rose from the wreckage,” appears on page 97 of Diane McWhorter’s Carry Me Home: Birmingham, Alabama; The Climactic Battle of the Civil Rights Revolution (Touchstone, 2002); “Hell, yeah, we’re going to ride,” page 98; “To the child’s disbelief,” page 109; “Today is the second time within a year,” page 110; and “Coke bottles shattered,” page 215.
    Eugen Kogon’s memoir is The Theory and Practice of Hell (Berkley Windhover, 1975). “The more tender one’s conscience, the more difficult it was to make such decisions” appears on page 278.

Chapter Six: Wyatt Walker
    The story of the photograph—and of all the iconic civil rights photographs—is brilliantly told by Martin Berger in Seeing Through Race: A Reinterpretation of Civil Rights Photography (University of California Press, 2011). Berger’s book is the source for all the discussion of the photograph and the impact it caused. Berger’s larger point—which is deeply thought-provoking—is that mainstream white Americans in the 1960s needed black activists to seem passive and “saintly.” Their cause seemed more acceptable that way. The denunciation of King and Walker for the use of children in the protests is on pages 82–86. Gadsden’s explanation of his actions (“I automatically threw my knee”) is on page 37.
    The single best account of King’s Birmingham campaign—and the
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