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The Grand Inquisitor

The Grand Inquisitor

Titel: The Grand Inquisitor
Autoren: Fyodor Dostoyewsky
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suffered the tortures of damnation while trying to conquer flesh, in order to become free and perfect, but who had never ceased to love humanity, and who one day prophetically beheld the truth; who saw as plain as he could see that the bulk of humanity could never be happy under the old system, that it was not for them that the great Idealist had come and died and dreamt of His Universal Harmony. Having realized that truth, he returned into the world and joined--intelligent and practical people. Is this so impossible?"
    "Joined whom? What intelligent and practical people?" exclaimed Alyosha quite excited. "Why should they be more intelligent than other men, and what secrets and mysteries can they have? They have neither. Atheism and infidelity is all the secret they have. Your Inquisitor does not believe in God, and that is all the Mystery there is in it!"
    "It may be so. You have guessed rightly there. And it is so, and that is his whole secret; but is this not the acutest sufferings for such a man as he, who killed all his young life in asceticism in the desert, and yet could not cure himself of his love towards his fellowmen? Toward the end of his life he becomes convinced that it is only by following the advice of the great and terrible spirit that the fate of these millions of weak rebels, these 'half-finished samples of humanity created in mockery' can be made tolerable. And once convinced of it, he sees as clearly that to achieve that object, one must follow blindly the guidance of the wise spirit, the fearful spirit of death and destruction, hence accept a system of lies and deception and lead humanity consciously this time toward death and destruction, and moreover, be deceiving them all the while in order to prevent them from realizing where they are being led, and so force the miserable blind men to feel happy, at least while here on earth. And note this: a wholesale deception in the name of Him, in whose ideal the old man had so passionately, so fervently, believed during nearly his whole life! Is this no suffering? And were such a solitary exception found amidst, and at the head of, that army 'that thirsts for power but for the sake of the mean pleasures of life,' think you one such man would not suffice to bring on a tragedy? Moreover, one single man like my Inquisitor as a principal leader, would prove sufficient to discover the real guiding idea of the Romish system with all its armies of Jesuits, the greatest and chiefest conviction that the solitary type described in my poem has at no time ever disappeared from among the chief leaders of that movement. Who knows but that terrible old man, loving humanity so stubbornly and in such an original way, exists even in our days in the shape of a whole host of such solitary exceptions, whose existence is not due to mere chance, but to a well-defined association born of mutual consent, to a secret league, organized several centuries back, in order to guard the Mystery from the indiscreet eyes of the miserable and weak people, and only in view of their own happiness? And so it is; it cannot be otherwise. I suspect that even Masons have some such Mystery underlying the basis of their organization, and that it is just the reason why the Roman Catholic clergy hate them so, dreading to find in them rivals, competition, the dismemberment of the unity of the idea, for the realization of which one flock and one Shepherd are needed. However, in defending my idea, I look like an author whose production is unable to stand criticism. Enough of this."
    "You are, perhaps, a Mason yourself!" exclaimed Alyosha. "You do not believe in God," he added, with a note of profound sadness in his voice. But suddenly remarking that his brother was looking at him with mockery, "How do you mean then to bring your poem to a close?" he unexpectedly enquired, casting his eyes downward, "or does it break off here?"
    "My intention is to end it with the following scene: Having disburdened his heart, the Inquisitor waits for some time to hear his prisoner speak in His turn. His silence weighs upon him. He has seen that his captive has been attentively listening to him all the time, with His eyes fixed penetratingly and softly on the face of his jailer, and evidently bent upon not replying to him. The old man longs to hear His voice, to hear Him reply; better words of bitterness and scorn than His silence. Suddenly He rises; slowly and silently approaching the Inquisitor, He bends towards him
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