Lamb: the Gospel According to Biff, Christ's Childhood Pal

and Writings, so I referred to these when I felt it was appropriate. As I understand it, however, the Talmud and most of the Midrash (illustrative stories explaining the law of God) had not yet been formulated and agreed upon, so they were not used as a reference for Lamb .
    From the Gnostic Gospels (a set of manuscripts found at Nag Hammadi, Egypt, in 1945, but which actually may have been written earlier than the canonized Gospels) I’ve drawn only slightly on the Gospel of Thomas, a book of Christ’s sayings, because it fit well with the Buddhist point of view (many of the sayings in the Gospel of Thomas are also found in Mark). The other Gnostic Gospels were either too fragmentary, or frankly, just plain creepy (the Infancy Gospel of Thomas describes Jesus, at age six, using his supernatural powers to murder a group of children because they tease him. Sort of Carrie Goes to Nazareth . Even I had to pass.)
    Lamb is peppered throughout with biblical references, both real and made-up (i.e., Biff quotes liberally from nonexistent books of the Bible such as Dalmatians, Excretions, and Amphibians). My editor and I discussed the merit of footnoting these references and decided that footnotes would detract from the flow of the story. The problem arises, however, that if the reader knows the Bible well enough to recognize the real references, there’s a good chance that he or she has decided not to read this book. Our final decision—well, my final decision, my editor wasn’t really consulted on this because he might have said no—was to advise those who are not familiar with the Bible to find someone who is, sit them down, read them the passages in question, then say, “That one real? How ’bout that one?” If you don’t know someone who is familiar with the Bible, just wait, someone will come to your door eventually. Keep extra copies of Lamb on hand so they can take one with them.
    Another problem with telling a story that has been told so many times is that people are looking for elements with which they are familiar. Although I’ve glossed over many events that are chronicled in the Gospels, there are numerous elements which many people think are there, which simply are not. One is that Mary Magdalene was a prostitute. She’s always portrayed that way in movies, but it doesn’t ever say that she is in the Bible. She is mentioned by name eleven times in the synoptic Gospels (Matthew, Luke, Mark). Most references to her talk about her preparation for the burial of Jesus, and then being the first witness of his resurrection. It also says that Jesus cured her of evil spirits. No whore references, period. There are “Marys” without surnames all over the Gospels, and some of them, I suspect, may refer to the Magdalene, specifically the Mary who, soon before his death, anoints Jesus’ feet with expensive ointment and wipes them with her hair, certainly one of the most tender moments in the Gospels and the primary basis for my rendering of Maggie’s character. We know from letters that many of the leaders of the early church were women, but in first-century Israel, a woman who struck out on her own without a husband was not only considered uppity, but was very likely referred to as a harlot (as was a woman who was divorced). That could be where the myth originated.
    Another Gospel misassumption is that the three wise men were kings, or, in fact, that there were even three of them. We make that assumption because there are three gifts given to the Christ child. Their names are never mentioned. The names Balthasar, Gaspar, and Melchior come to us from Christian tradition written hundreds of years after the time of Christ. We assume that Joseph of Nazareth, Jesus’ stepfather, dies before the Crucifixion, yet it is never stated in the Gospels. He just may not have been involved. We make assumptions based on what we have been fed over the years at Christmas pageants and passion plays, but often, although inspired by faith, that material is little more than what you have just read: the product of someone’s imagination. The Gospels do not agree on the order of the events that happen during the ministry, from Jesus’ baptism by John to the Crucifixion, so I arranged events from all the Gospels in what seemed a logical, chronological order, while adding those elements that allow Biff’s participation in the story. There are, of course, elements of the Gospels which I left out in the interest of brevity, but