Inferno: (Robert Langdon Book 4)

is all the more reason for you to be there. You are a member of a new breed of thinkers. You provide counterpoint. You can help them understand the mind-set of visionaries like Bertrand—brilliant individuals whose convictions are so strong that they take matters into their own hands.”
    “Bertrand was hardly the first.”
    “No,” Sinskey interjected, “and he won’t be the last. Every month, the WHO uncovers labs where scientists are dabbling in the gray areas of science—everything from manipulating human stem cells to breeding chimeras … blended species that don’t exist in nature. It’s disturbing. Science is progressing so fast that nobody knows where the lines are drawn anymore.”
    Sienna had to agree. Just recently, two very respected virologists—Fouchier and Kawaoka—had created a highly pathogenic mutant H5N1 virus. Despite the researchers’ purely academic intent, their new creation possessed certain capabilities that had alarmed biosecurity specialists and had created a firestorm of controversy online.
    “I’m afraid it’s only going to get murkier,” Sinskey said. “We’re on the verge of new technologies that we can’t yet even imagine.”
    “And new philosophies as well,” Sienna added. “The Transhumanist movement is about to explode from the shadows into the mainstream. One of its fundamental tenets is that we as humans have a moral obligation to participate in our evolutionary process … to use our technologies to advance the species, to create better humans—healthier, stronger, with higher-functioning brains. Everything will soon be possible.”
    “And you don’t think that such beliefs are in conflict with the evolutionary process?”
    “No,” Sienna responded without hesitation. “Humans have evolved incrementally over millennia, inventing new technologies along the way—rubbing sticks together for warmth, developing agriculture to feed ourselves, inventing vaccines to fight disease, and now, creating genetic tools to help engineer our own bodies so we can survive in a changing world.” She paused. “I believe genetic engineering is just another step in a long line of human advances.”
    Sinskey was silent, deep in thought. “So you believe we should embrace these tools with open arms.”
    “If we don’t embrace them,” Sienna replied, “then we are as undeserving of life as the caveman who freezes to death because he’s afraid to start a fire.”
    Her words seemed to hang in the room for a long time before anyone spoke.
    It was Langdon who broke the silence. “Not to sound old-fashioned,” he began, “but I was raised on the theories of Darwin, and I can’t help but question the wisdom of attempting to accelerate the natural process of evolution.”
    “Robert,” Sienna said emphatically, “genetic engineering is not an acceleration of the evolutionary process. It is the natural course of events! What you forget is that it was evolution that created Bertrand Zobrist. His superior intellect was the product of the very process Darwin described … an evolution over time. Bertrand’s rare insight into genetics did not come as a flash of divine inspiration … it was the product of years of human intellectual progress.”
    Langdon fell silent, apparently considering the notion.
    “And as a Darwinist,” she continued, “you know that nature has always found a way to keep the human population in check—plagues, famines, floods. But let me ask you this—isn’t it possible that nature found a different way this time? Instead of sending us horrific disastersand misery … maybe nature, through the process of evolution, created a scientist who invented a different method of decreasing our numbers over time. No plagues. No death. Just a species more in tune with its environment—”
    “Sienna,” Sinskey interrupted. “It’s late. We need to go. But before we do, I need to clarify one more thing. You have told me repeatedly tonight that Bertrand was not an evil man … that he loved humankind, and that he simply longed so deeply to save our species that he was able to rationalize taking such drastic measures.”
    Sienna nodded. “The ends justify the means,” she said, quoting the notorious Florentine political theorist Machiavelli.
    “So tell me,” Sinskey said, “do you believe that the ends justify the means? Do you believe that Bertrand’s goal to save the world was so noble that it warranted his releasing this virus?”
    A tense